THE ROLE OF ISLAM IN STATE-BUILDING OF CENTRAL ASIAN STATES: A CASE STUDY OF UZBEKISTAN

Authors

  • Goran Sandić Универзитет у Београду — Факултет политичких наука Author

DOI:

https://doi.org/10.18485/

Keywords:

Central Asia, Islam, Uzbekistan, Independence, Identity

Abstract

Central Asia was a nomadic region which experienced an early arrival of Islam, one of the most dynamic social and political drivers. Throughout the centuries, Central Asia has retained its own dynamics and characteristics that persist today. Through various conquests, primarily the Russian imperial conquest and the creation of the Soviet Union, the external and internal borders, political life, and even the languages of these societies changed. Only Islam survived to a certain extent. Therefore, the subject of this paper is the research of the role of Islam in the construction newly independent states in Central Asia after the collapse of the Soviet Union at the end of the twentieth century and the so-called revival of Islam in the region immediately after independence. The authorities of independent Uzbekistan have had a dual attitude towards Islam since independence. On the one hand, the state incorporation of religion used Islam as a framework for political action and legitimization of the regime’s power. On the other hand, this very government, which arose and grew in the secularism of the USSR, worried about the possible excessive influence of (uncontrolled) Islam, kept strict records of religious groups and fought against Islamist organizations.

References

[1] “Central Asia: Islam and the State”, ICG Asia Report No. 59, Osh/Brussels, 2003.

[2] “Concepts and Dilemmas of State Building in Fragile Situations”, OECD, Offprint of the Journal on Development 2008, Volume 9, No. 3.

[3] A. H. Dani, History of Civilizations of Central Asia, New Delhi: Motilal Banarsidass, 1996.

[4] Adeeb Khalid, Islam After Communism: Religion and Politics in Central Asia, University of California Press, Berkeley, 2014.

[5] Adeeb Khalid, The Politics of Muslim Cultural Reform: Jadidism in Central Asia, Comparative Studies on Muslim Societies, University of California Press, Berkeley, 1998.

[6] Ahmad Hasan Dani, History of Civilizations of Central Asia, New Delhi: Motilal Banarsidass, 1996.

[7] Ahmad Hasan Dani, History of Civilizations of Central Asia: The Dawn of Civilization: Earliest Times to 700 B.C., UNESCO Publishing, Paris, 1992.

[8] Aidan Hehir, Neil Robinson, State-Building Theory and Practice, Routledge, London, 2007.

[9] Alexander Morrison, “Metropole, Colony, and Imperial Citizenship in the Russian Empire”, Kritika: Explorations in Russian and Eurasian History, Vol.13, No. 2, 2012.

[10] Alexander Morrison, The Russian Conquest Of Central Asia: A Study In Imperial Expansion, Cambridge University Press, Cambridge, 2021.

[11] Botakoz Kassymbekova, Despite Cultures: Early Soviet Rule in Tajikistan, University of Pittsburgh Press, Pittsburgh, 2016.

[12] Colin J. Beck, “State Building as a Source of Islamic Political Organization”, Sociological Forum, Vol. 24, No. 2, 2009, pp. 337–356.

[13} David G. Lewis, “Post-Soviet Central Asia” in: David W. Montgomery (ed.), Central Asia: Contexts for Understanding, University of Pittsburgh Press, Pittsburgh, PA, 2022.

[14] Edward W. Walker, “Islam, Islamism and Political Order in Central Asia”, Journal of International Affairs, Vol. 56, No. 2, 2003, pp. 21–41.

[15] Elena Campbell, The Muslim Question and Russian Imperial Governance, IndianaMichigan Series in Russian and East European Studies, Indiana University Press, Bloomington, 2015.

[16] Elizabeth Dean, The Soviet Unveiling Campaign In 1920S Uzbekistan: Class, Gender, And Politics, Honors thesis, University of Texas at Austin, 2017.

[17] Elmira Nogoybayeva (ed.), Central Asia: A Space for ’Silk Democracy’: Islam and State, Friedrich Ebert Foundation, Almaty, 2017.

[18] Eren Tesar, Soviet and Muslim. The institutionalization of Islam in Central Asia 1943– 1991, Oxford University Press, 2017.

[19] Galina M Yemelianova, Muslims of Central Asia, Edinburgh University Press, Edinburgh, 2019.

[20] Jeremy Gunn, “Shaping an Islamic Identity: Religion, Islamism, and the State in Central Asia”, Sociology of Religion, Vol. 64, No. 3, 2003, pp. 389–410.

[21] Johan Rasanayagam, “Morality, Self and Power: The Idea of the Mahalla in Uzbekistan” in: Monica Heintz (ed.), The Anthropology of Moralities, Berghahn Books, New York, 2013.

[22] Julie McBrien, From Belonging to Belief: Modern Secularisms and the Construction of Religion in Kyrgyzstan, University of Pittsburgh Press, Pittsburgh, 2017.

[23] Kendzior, S, “Reclaiming Manaviyat: Morality, Criminality, and Dissident Politics in Uzbekistan.” in: Reeves, M., Rasanayagam, J. and Beyer, J. (eds.), Ethnographies of the state in Central Asia: Performing politics, Indiana University Press, Bloomington, 2014.

[24] Muminov et al., ‘Islamic Education in Soviet and post-Soviet Uzbekistan’ in M. Kemper, R. Motika and S. Reichmuth (eds.), Islamic Education in the Soviet Union and its Successor States, London: Routledge, 2010.

[25] N. Ahmad Hasan Dani, History of Civilizations of Central Asia: The Dawn of Civilization: Earliest Times to 700 B.C., UNESCO Publishing, Paris, 1992, p. 477.

[26] Randall, Albert B., Dewey A. Browder, “State-Building and the Double-Edged Sword of Religion” in: Greg Kaufmann (ed.), Stability operations and state-building: continuities and contingencies, Strategic Studies Institute, US Army War College, 2008, pp. 33–58.

[27] Reuel R. Hanks, “Narratives of Islam in Uzbekistan: Authoritarian myths and the Janus-style syndrome”, Central Asian Survey, Vol. 35, No. 4, 2016, pp. 501–513.

[28] Robert Crews, For Prophet and Tsar: Islam and Empire in Russia and Central Asia, Harvard University Press, Cambridge, Massachusets, 2009.

[29] Savante Cornell, S. Frederick Starr, Modernization and Regional Cooperation in Central Asia: A New Spring?, Central Asia-Caucasus Institute & Silk Road Program, 2018.

[30] Stevin Merritt Miner, Stalin’s Holy War: Religion, Nationalism, and Alliance Politics, 1941–1945, University of North Carolina at Chapel Hill, Chapel Hill, 2003.

[31] Svante Cornell, “The Islamic Movement of Uzbekistan” in Svante Cornell, Michael Jonsson (eds.), Conflict, Crime, and the State in Postcommunist Eurasia, University of Pennsylvania Press, Philadelphia, 2014.

[32] Svat Soucek, A History of Inner Asia, Cambridge University Press, Cambridge, 2002.

[33] Victoria Clement, Learning to Become Turkmen: Literacy, Language, and Power, 1914–2014, University of Pittsburgh Press, Pittsburgh, 2018.

[34] Willem Van Schendel, Erik J. Zürcher, Identity Politics in Central Asia and the Muslim World, Bloomsbury Academic, 2001.

[35] William Fierman, “Identity, Symbolism, and the Politics of Language in Central Asia”, Europe-Asia Studies, Vol. 61, 2009, No. 7.

[36] Јеvtić Miroljub, „Džihad u savremenim međunarodnim odnosima”, Teme, 2007, Vol. 31, No. 4.

Интернет извори

[1] Britannica, “Central Asia”. Encyclopedia Britannica, 28 Dec. 2018. Available from: https://www.britannica.com/place/Central-Asia (Accessed June 8, 2022).

[2] Merriam-Webster Dictionary, “Waqf”, (Accessed June 8, 2022).

[3] United Nations Statistical Division, Methodology – Standard country or area codes for statistical use (M49), available from: https://unstats.un.org/unsd/methodology/m49/ (Accessed June 6, 2022).

[4] Устав Казахстана доступан је на енглеском језику на: https://constitution.kz/english/ (Приступљено 26. јуна 2022).

[5] Стратегија за Казахстан 2050 доступна је на: https://kazakhstan2050.com (Приступљено 26. јуна 2022).

Published

2022-12-30

How to Cite

THE ROLE OF ISLAM IN STATE-BUILDING OF CENTRAL ASIAN STATES: A CASE STUDY OF UZBEKISTAN. (2022). Godišnjak Fakulteta političkih Nauka, 16(28), 93-109. https://doi.org/10.18485/

Similar Articles

1-10 of 20

You may also start an advanced similarity search for this article.

Most read articles by the same author(s)